Preserving History, Celebrating Community, and Building a Better Tomorrow.
Jogwad is a historic village with a rich cultural and religious heritage, nestled in the Navsari district of Gujarat, India. With a history spanning over 300 years, Jogwad was initially a barren, forested land before it was established by Kasamji Desai, a nobleman from Tadkeshwar in Surat district. According to historical accounts, Kasamji Desai, a descendant of Bija Bhai Desai, left his native land due to nobility differences. Determined to settle in a new place, he embarked on a journey on horseback, riding from morning to evening and choosing to settle where he arrived by dusk. His journey led him through Baudhan, Timba, and Valod before reaching Jogwad, where he finally decided to settle. The place where he first made his home is now known as Patel Moholla. The village derives its name from the dense banyan trees (Vad) that once covered the area, and the name "Jogwad" has since been officially recognized.
Geographical Location:
Jogwad is located in the western part of Chikhli Taluka in Navsari district. It is strategically positioned 32 km away from both Bilimora and Navsari and lies 10 km from National Highway No. 48 (formerly NH 8). The village is situated along the banks of the Ambika River, which originates in the Dang forest and winds through the hills before merging with the Arabian Sea near Bilimora. Jogwad shares its borders with Mahuva Taluka in Surat district and is within 20 km of the Chikhli Taluka headquarters. The lush greenery, proximity to the river, and well-connected roadways make Jogwad a unique and picturesque village in the region.
Demographics and Population:
Jogwad has a thriving population that reflects a diverse yet harmonious community. The village has a significant Sunni Muslim population, with over 930 individuals and 225 houses. Additionally, Chitali, a neighboring village, adds another 240 Muslims across 57 households, bringing the total Muslim population under the Sunni Muslim Jamat of Jogwad and Chitali to approximately 1,175. A substantial number of residents have also migrated abroad over generations. Moreover, Jogwad hosts a large number of students and faculty within its religious seminaries (madresas), contributing to an additional 800+ individuals living in the village. The Hindu and other religious communities comprise around 350 households, bringing their estimated population to 1,500. The overall population of Jogwad is estimated to be around 3,500, making it a closely-knit yet thriving community.
Languages Spoken:
The primary language spoken in Jogwad is Gujarati, with a distinct local dialect known as Desi Jadi Gujarati. The indigenous Adivasi people also have their own unique accent. Additionally, due to migration and cultural exchange, languages such as Urdu and Hindi are spoken by some residents. The younger generation is increasingly proficient in English, reflecting the village’s commitment to education and global awareness.
Identity and Cultural Characteristics:
Jogwad stands out in the region for its deep-rooted Islamic beliefs and values. The village is home to esteemed religious institutions, including Darul Uloom seminaries for both boys and girls, which significantly contribute to its cultural and educational fabric. The villagers maintain strong unity across religious lines, fostering a spirit of hospitality and peaceful coexistence. This sense of brotherhood and cultural pride is a defining feature of Jogwad's identity.
Notable Personalities and Historical Events:
Jogwad has produced several notable figures who have left a lasting impact on various fields. Among them is the late Ashraf Makda, a celebrated cricketer who played in the Ranji Trophy and was selected for the Rajasthan Royals in the Indian Premier League (IPL) in 2009. He was also an accomplished volleyball player, earning widespread recognition for the village.
In 1953, a historic milestone was marked with the inauguration of the new Jumma Mosque building by Rafi Ahmed Kidwai (1894–1954), the then Revenue Minister of India. On the same occasion, he also inaugurated a new Gujarati school building, underscoring the village’s long-standing commitment to education. Additionally, numerous Islamic scholars have been born in Jogwad, shaping its religious and educational landscape over the years.
Uniqueness of Jogwad:
Jogwad is distinguished by its strong Islamic values, extensive religious and educational institutions, and historical significance. The village boasts four mosques, four schools, and four madresas catering to both boys and girls. It is home to one of the oldest primary schools and maktabs (Islamic primary education institutes) in the region, attracting students from neighboring villages for over a century. This rich educational heritage makes Jogwad a focal point for religious and academic learning in the area.
Attractions for Visitors:
Jogwad offers several notable attractions that draw visitors from across the region. These include:
• Darul Uloom Jamiyah Aisha Siddika Banat and Darul Uloom Jamiyah Zakariya, renowned religious seminaries.
• Jumma Masjid of Jogwad, a significant place of worship with historical importance.
• Aisha Siddika Primary and Higher Secondary School, a premier educational institution in the village.
• Azra Dispensary Center, which provides essential healthcare services and attracts visitors seeking medical assistance.
With its rich history, vibrant community, and strong cultural and religious identity, Jogwad continues to thrive as a unique and dynamic village in Gujarat. Whether through its historical significance, educational institutions, or community spirit, Jogwad remains a beacon of heritage and progress.
Jogwad
396560
Chikhli
Navsari
Gujarat
India
jogwad.com
02634
Gujarati (Native), Hindi, Urdu & English
IST (UTC +5:30)
South Gujarat, India
Tropical, with hot summers and mild winters
Farming, overseas employment, small businesses
Rice, sugarcane, mangoes
Population of Jogwad is estimated to be around 3,500.
Muslim, Adivasi-Hindu
Many settled abroad (UK, US, Canada, South Africa, Barbados, Mauritius, Panama, Italy, Mozambique, Malawi, Tanzania, etc.)
Eid, Diwali, Holi, Independence Day, Republic Day, etc.
Historically, Jogwad has been inhabited for about 300+ years. Initially, the area was forested and barren, with no population. The village was established by an elder named Kasamji Desai from Tadkeshwar village in Surat District. Historical records reveal that Kasamji Desai descended from the second son of Bija Bhai Desai in the Desai dynasty of Tadkeshwar. Due to a difference in the nobility, Kasamji Desai decided to ride a horse from morning to evening and settle wherever he reached by evening. He traveled on horseback through Baudhan, Timba, and Valod, arriving in Jogwad by evening. The area known as Patel Moholla in the village marks the spot where he settled. The name "Jogwad" was derived from the dense Banyan trees (Vad) in the area, and this name has been officially recognized.
The early settlers built the Jumma Masjid, creating a center of worship and community activity.
Through the centuries, Jogwad expanded its horizons, welcoming families with diverse surnames and traditions. Its residents embraced agriculture, specializing in sugarcane and mango farming, while also venturing into trade and education. Many have migrated globally, contributing to the prosperity and reputation of the village. Today, Jogwad stands as a testament to its enduring legacy and the strength of its community.
Religious Diversity and Practices:
Jogwad Village is home to a diverse religious community, primarily consisting of Muslims, Hindus, and a small number of Christians. Despite the differences in faith, the village maintains a peaceful and respectful coexistence among its residents. Each religious group practices its faith freely, and there are no unique or unusual customs specific to the village, aside from the generally accepted religious traditions of each faith.
Celebration of Religious Festivals:
Religious festivals are celebrated with great enthusiasm and harmony in Jogwad. The Muslim community observes Eid-ul-Fitr and Eid-ul-Adha, marking these occasions with prayers, charity, and communal gatherings. The Hindu community celebrates festivals like Diwali, Ganesh Chaturthi, Makar Sankranti (Uttarayan), and Holi with devotion and joy. All religious festivities are conducted peacefully, reflecting the village’s spirit of unity and mutual respect.
Islamic Influence on Cultural and Social Life:
Jogwad was originally established by a Muslim community known as the Surati Sunni Vohra Muslim Society. Islamic values play a crucial role in shaping the village's cultural and social fabric. The principles of peace, respect, love, and care are deeply ingrained in daily life, fostering a sense of brotherhood and harmony among all residents. The presence of Islamic institutions and practices reinforces a strong sense of faith and discipline within the community.
Religious Institutions and Landmarks:
Jogwad has a rich Islamic heritage reflected in its religious institutions and places of worship:
• Jumma Masjid – The oldest and most significant mosque in the village, originally built by the first settlers of Jogwad over 300 years ago. Though it has been renovated multiple times, it remains the heart of religious activities in the village.
• Makhtab – A primary Islamic education institute established to teach children the basics of Islam and the Quran.
• Madrasas (Darul Uloom) – Two seminaries serve as centers for Islamic learning: Darul Uloom Jamiyah Aisha Siddika Banat for girls and Darul Uloom Jamiyah Zakariya for boys.
• Community Hall – Built in 2011, it serves as a religious gatherings, weddings, and other community functions.
• Muslim Cemeteries – The village has three cemeteries that serve as significant religious landmarks: Old Muslim Qabristan (Established around 1850), Patelwala Muslim Qabristan (Established around 1930) and General Muslim Qabristan (Established in 1947).
A dargah is present in the nearby Chitali Village, but the Sunni Muslim Jamat of Jogwad discourages visiting such places due to religious beliefs against certain practices.
Influence of Islamic Scholars and Leaders:
Jogwad has been home to several Islamic scholars and leaders who have significantly shaped the village’s religious and educational landscape. Their contributions have strengthened Islamic teachings and values in the community. More details on these figures can be found in the 'Famous Figures in Jogwad’s History' section of the history page.
Cultural Traditions and Identity:
The Muslim community of Jogwad continues to uphold its rich Islamic traditions. Many young men pursue religious education and become Hafiz (memorizers of the Quran), Aalim (Islamic scholars), Mufti (Islamic jurists), and Qari (reciters of the Quran). The continuity of these traditions across generations highlights the village’s deep-rooted cultural identity.
Social Gatherings and Events:
While Jogwad does not have frequent social gatherings, the community comes together on various occasions, including:
• Weddings – Traditional Islamic weddings are an essential part of village life.
• Funerals – The entire community comes together to offer prayers and support grieving families.
• Islamic Events – Regular Bayans (religious sermons) and Jamat-related events are held.
• National Celebrations – The village actively participates in Independence Day and Republic Day celebrations, where people from different religious backgrounds gather in unity.
Interfaith Harmony and Shared Activities:
Despite religious differences, Jogwad maintains a spirit of coexistence and mutual respect. People from different faiths participate in each other’s life events, such as weddings and funerals, and collaborate in village development activities. Sports and national celebrations further strengthen communal bonds.
Social Structure and Leadership:
Jogwad's social structure is organized both at the village level and within individual communities. Each religious group has its own social organization that manages its internal affairs. The Muslim community operates under the Sunni Muslim Jamat, which oversees various matters, ensuring that community members abide by its regulations and guidance. Leadership within the village consists of influential individuals across different communities who support and lead their respective groups while working together for broader village-related initiatives.
Muslim families, having historically settled in Jogwad first, are more financially stable and own the majority of the land, inherited from their ancestors. In contrast, the Adivasi community primarily resides in less developed areas and continues to work towards economic growth.
Occupations and Livelihoods:
The primary occupation in Jogwad is farming, with nearly 85% of the village's population engaged in agriculture. The village benefits from a rich natural environment, abundant water resources, and fertile lands. As a result, agriculture has been the traditional livelihood of the villagers for centuries. Since the first settlers of Jogwad were Muslims, 90% of the landowners are from the Muslim community.
Apart from farming, small businesses, local shops, and jobs in nearby towns provide alternative sources of income. Some villagers also work as laborers in the fields. Many families have relatives who have migrated abroad to countries like the UK, US, Canada, and South Africa, sending financial support back home.
Community Support and Welfare:
Jogwad's Muslim community is financially well-established, and as a result, they actively engage in charitable efforts to support those in need. Donations from community members and financial aid from those living abroad help sustain social welfare initiatives. The local madrasas, mosques, and community centers receive funding through these contributions.
While the Adivasi and other religious communities live modestly, they also receive support in times of need. If there is an emergency or financial hardship, Muslim families often step in to assist, ensuring that everyone in the village receives help when required.
Social Activities and Events:
Jogwad does not have large-scale social events involving the entire village, but different communities engage in their respective religious and cultural activities. The main forms of social engagement include sports and informal gatherings. Sports such as cricket and volleyball are popular, and the village hosts a local Jogwad Premier League (JPL), where teams from within the village participate in seasonal tournaments.
Apart from sports, villagers engage in indoor games like carrom, mobile gaming, and social conversations at public gathering spots called Chorah. These Chorahs are located at key junctions in the village, where people meet to discuss various topics, share stories, and enjoy a sense of community.
Conflict Resolution and Harmony:
Despite religious and cultural diversity, Jogwad enjoys a peaceful environment with minimal disputes. Respect, love, and care are deeply rooted in the village culture, ensuring that different communities coexist harmoniously. If any disputes arise, they are typically resolved by the Gram Panchayat, Sunni Muslim Jamat, or local leaders, who mediate conflicts and maintain peace among the people.
Social Welfare and Development Initiatives:
As mentioned earlier, many welfare projects in Jogwad are funded by financial contributions from migrant families living abroad. The government also provides some assistance, but most social and community development initiatives are led by local efforts.
Sports, Entertainment, and Leisure:
• Cricket is the most popular sport, with local tournaments organized under the Jogwad Premier League (JPL).
• Volleyball is the second most popular sport, played in both plastic and real volleyball formats.
• Indoor games, such as carrom and mobile gaming, are popular forms of entertainment.
• Chorah gatherings serve as a traditional form of social engagement, where villagers meet at crossroads or intersections to talk and share experiences.
Role of the Panchayat and Administration:
The Gram Panchayat is responsible for village governance, including development projects, government relations, and public services. Each community also has its own administration to handle community-specific matters. The Sunni Muslim Jamat plays a significant role in overseeing Muslim community affairs, social programs, and religious activities.
Impact of Modernization on Village Life:
Modernization has brought significant changes to social interactions in Jogwad. In earlier times, social bonds were stronger, and people engaged more closely with each other. However, with the advent of digital technology, people have become more independent and less involved in traditional social and religious gatherings. While modern conveniences have improved communication and lifestyle, they have also reduced the deep personal connections and communal interactions that once defined village life.
Despite these changes, Jogwad continues to uphold its traditional values, ensuring that its rich cultural and social heritage is preserved for future generations.
Jogwad was originally established by the Surati Sunni Vohra Muslim Community and is proudly known as "વોહરા લોકોનું ગામ" (Vohra Lokonu Gam). Our Jogwad Muslim community is an integral part of the Surati Sunni Vohra Muslim Society, carrying forward a legacy of faith, unity, and tradition.
To truly understand our roots and the values that define us, it is important to explore the history and contributions of our society. Let’s connect with our heritage and learn more about the community we belong to.
Main Educational Institutions:
Jogwad has several educational institutions catering to both modern and Islamic education. The key schools in the village are:
• Primary School of Jogwad (Grades 1-8)
• Aisha Siddika Primary and Higher Secondary School (Nursery to 12th Science & Commerce)
• Tadiya Faliya Primary School (Grades 1-5)
• Ramnagar Primary School (Grades 1-5)
For Islamic education, Jogwad has prominent madrasas that provide both basic and advanced religious studies:
• Madresa Furqaniyah Aliyah (Makhtab) – Offers primary Islamic education, including Quran reading (Nazera), Hifz (memorization of the Quran), and fundamental Islamic teachings.
• Darul Uloom Jamiyah Zakariya – A higher Islamic education institute for boys.
• Darul Uloom Jamiyah Aisha Siddika Banat – A higher Islamic education institute for girls.
• Darul Yatama Walmasakeen – Offers Nazera, Urdu and English class for Orphan Kids.
Literacy Rate in Jogwad:
Education in Jogwad has evolved significantly over time. Most of the current generation has completed SSC (10th standard) and HSC (12th standard), and many are now pursuing graduation. About a decade ago, most villagers had completed only secondary education, while 30 years ago, education was limited to 6th or 7th standard for many.
However, Islamic education has always been a strong point in Jogwad. The village has a high number of Hafiz, Aalim, and even some Muftis. On average, each Muslim household has at least one Hafiz, and every five houses have at least one or two Aalims.
Evolution of Education in Jogwad:
• Primary School of Jogwad was established on April 6, 1906, initially serving students from about 12 surrounding villages.
• Tadiya Faliya Primary School was established on June 22, 1964, followed by Ramnagar Primary School on July 6, 1981 to provide education for children living farther from the main school.
• Aisha Siddika School was founded on June 6, 2007 by the Muslim community, providing modern education from Nursery to 12th grade.
• Madresa Furqaniyah Aliyah was established around 1875, soon after the construction of the Jumma Masjid.
• Darul Uloom Jamiyah Zakariya (for boys) was founded on May 24, 1983 by Maulana Hashim Patel.
• Darul Uloom Jamiyah Aisha Siddika Banat (for girls) was established in 1986 by Haji Hasam Fakir Patel.
• Darul Yatama Walmasakeen (for orphaned children) was built in 2006 by Maulana Hashim Patel..
Notable Alumni and Scholars:
Jogwad has produced many scholars, educators, and professionals, including:
• Maulana Hashim Patel – Established two Darul Ulooms for boys in Jogwad.
• Haji Hasam Fakir Patel – Founded Darul Uloom Jamiyah Aisha Siddika Banat for girls.
• Marhum Ahmad I. Patel – Initiated the establishment of Aisha Siddika School.
• Molvi Ibrahim Ajmatullah Mulla – The first Aalim of Jogwad, studied in Rander.
• Molvi Ibrahim Ismail Patel – An Islamic scholar from 1948.
• Qari Mahmad Ahmad Patel – Studied in Lucknow in 1945.
• Ahmad Ismail Patel (Alighadiya) – A distinguished alumnus of Aligarh Muslim University (AMU), later served as a Lieutenant Colonel and a bank professional.
Contribution of Madrasas:
Madrasas play a crucial role in preserving and spreading Islamic education in Jogwad. Students from different states and even some from abroad come to study at Jogwad’s Darul Ulooms. These institutions ensure that every Muslim household has a basic understanding of Islamic teachings, helping maintain religious values in daily life.
Common Fields of Study:
Most students complete their SSC and HSC, with many opting for higher education in Commerce and Arts. With Aisha Siddika School recently introducing the Science stream, students are now exploring careers in medicine, engineering, and technology. Many students have completed degrees in BSc, MSc, B.Com, M.Com, BA, MA, BE, and B.Tech. In Islamic studies, most individuals have memorized the Quran (Hifz) and studied the basic Islamic curriculum.
Educational Support and Scholarships:
• Jogwad benefits from several government and private educational support initiatives:
• Government provides basic scholarships for school students.
• Sunni Muslim Jamat offers scholarships to high-ranking Muslim students for higher education.
• The Suratee Sunni Vohra Muslim Educational Society supports community members financially for their academic growth.
Higher Education and Migration:
Students pursuing higher education often move to nearby cities like Navsari, Chikhli, Surat, and Bardoli, and some even go abroad for advanced studies.
Challenges in Education:
Earlier, students had to travel to Tankal, Kangwai, and other villages for higher secondary schooling. With the establishment of Aisha Siddika School, students can now complete their 12th grade in Jogwad. However, for graduation and specialized professional courses, students still need to move to larger cities.
Changing Attitudes Towards Education:
Over the past 20 years, the perception of education in Jogwad has changed significantly. Earlier, the focus was primarily on farming and Islamic studies, with less emphasis on modern education. Today, families encourage their children to pursue higher education and professional careers, leading to a rise in graduates, job seekers, and entrepreneurs in the community.
Jogwad is home to several significant landmarks that hold historical, cultural, and religious importance. These places not only serve as key centers for education, worship, and community welfare but also reflect the rich heritage and progress of the village. From historical masjids and educational institutions to essential community services, each landmark plays a vital role in shaping the daily lives of the villagers.
Below, you can explore some of the most prominent landmarks in Jogwad, each with its own unique story and contribution to the community. Click on any of the cards below to learn more about these remarkable places.
Jogwad is a village deeply rooted in agriculture, small businesses, and local employment, with a unique economic structure that has evolved over the years. While farming remains the primary livelihood for most residents, the contributions of local businesses and overseas donations have played a significant role in shaping the village's economic landscape.
Agriculture: The Backbone of Jogwad’s Economy
Since its establishment, Jogwad has been an agrarian village, with nearly 90% of the population engaged in farming. Initially, villagers cultivated crops such as pigeon pea (toor dal), val papdi, chickpea (chana), sesame (tal), cotton (kapas), castor (divel), great millet (juvar), groundnut (mungfali), mung bean, black lentils (urad dal), shonbi, and rice (bhat).
A major shift occurred in 1972 when Ismail Ahmad Patel (Mechanic) introduced sugarcane farming, which changed the course of agricultural practices in the village. Another breakthrough happened between 1985 and 2006, when Noor Dada pioneered watermelon farming, making it a profitable venture. Today, the primary crops cultivated in Jogwad are sugarcane, mango, banana, and rice, showcasing the transition towards high-value cash crops.
Modernization has also played a role in Jogwad's agricultural development. Previously, farmers used traditional methods, drawing water from rivers and wells using a bull-powered water wheel irrigation system (Rehat/Reth). However, with the advent of electricity, borewells, water pumps, tractors, and other farming equipment, agriculture has become more efficient.
While water shortages are not a concern, climate change and unpredictable weather patterns pose challenges. Farmers primarily sell mangoes to traders and sugarcane to factories like Gandevi Sugar, Mahuva Sugar Factory, and Bardoli Sugar Factory, ensuring a steady market for their produce. Vegetables like tomatoes, eggplants, onions, and papdi are also grown and easily sold in local markets.
Local Businesses and Trades:
Apart from agriculture, Jogwad sustains a variety of small-scale businesses. Around 2% of the population is engaged in businesses such as:
• Local grocery and general stores
• Chicken and mutton shops
• Poultry farms
• Tailoring services
• Garages and vehicle repair services
• Construction work
• Electricians and plumbers
• Mango export businesses
• Bakeries and homemade food businesses
• Goat farming
Unlike cities, Jogwad does not have a dedicated marketplace or commercial area, but a weekly Haat Bazaar on Tuesdays provides an opportunity for villagers to trade goods and services.
The Role of Overseas Donations:
Though no one from Jogwad currently migrates abroad for employment, a large number of people have settled overseas for generations, particularly in the UK (80%), Canada (5%), African countries (10%), and other countries like the US, Barbados, Mauritius, Panama, Italy, and the Middle East (5%).
These expatriates play a vital role in the village’s development by sending financial aid and donations. Their contributions support mosques, madrasas, schools, and various community welfare projects. This generous support has ensured that whenever there is a need for financial assistance, whether for an individual or a community project, the required funds are easily collected from abroad.
Employment and Economic Challenges:
Only 8% of Jogwad’s population is engaged in jobs, with most working in schools, madrasas, and mosques as teachers, non-teaching staff, imams, and muezzins. Some individuals also work in local businesses and services.
While many prefer working locally due to family ties and the peaceful village lifestyle, some seek better job opportunities in nearby cities. However, relocating to cities is financially challenging for many, as the high cost of living and daily commuting expenses outweigh the benefits of urban employment.
Lack of Government Support and Economic Growth Initiatives:
Jogwad faces unemployment issues, particularly among those who do not own farmland or have limited education. The village lacks government or private employment programs, and there are no major industrial units or economic development projects. Despite this, the community remains self-reliant, with local businesses and overseas support compensating for the lack of government initiatives.
The administration of Jogwad is managed by the Gram Panchayat, which functions as the local governing body. It is responsible for overseeing development, maintaining public services, and ensuring the smooth governance of the village. The Sarpanch and Talati-cum-Mantri play key roles in village administration, handling governance, development projects, and resolving public issues.
Structure of Village Administration:
The Gram Panchayat is an elected body with representatives chosen every five years through elections. Villagers vote to elect a Sarpanch, a Deputy Sarpanch, and members from different areas (Fadiya) of the village. The Talati-cum-Mantri is a government-appointed official responsible for administrative and record-keeping duties.
Responsibilities of Village Administration:
The administration is responsible for:
• Village development through government funds and schemes
• Handling public welfare and government-related work such as issuing certificates (birth, death, marriage, income, caste)
• Managing infrastructure projects like roads, water supply, sanitation, and waste management
• Resolving local disputes and maintaining peace within the community
• Ensuring the implementation of government schemes for financial aid, health, and education
Governance & Decision-Making:
Development and governance decisions are made based on public demand and government initiatives. Villagers can bring their concerns to the Sarpanch and Talati-cum-Mantri, who then request grants from the upper government authorities. Regular Gram Panchayat meetings are held to discuss issues and administrative matters.
Public Services Managed by the Administration:
The Gram Panchayat oversees several essential public services, including:
• Roads and transportation infrastructure
• Water supply management through government-built borewells and water tanks
• Waste management and sanitation
• Electricity and bill-related services
• Property tax collection
• Support for land and farm-related documentation
• Providing houses for underprivileged communities through government schemes
Law & Order:
Jogwad maintains a peaceful environment, and conflicts are rare. In case of disputes, they are generally resolved by Gram Panchayat members, the Sarpanch, and village elders. The village does not have a police station, but law and order are maintained through mutual understanding and community respect.
Government Offices & Facilities in Jogwad:
Several government facilities operate within the village, including:
• Branch Post Office
• Gram Panchayat Office
• Ayushman Arogya Mandir (Sub Health Center)
• Pandit Dindayal Grahak Bhandar (Semi Government-run grocery store)
• Government Community Hall
Development Projects & Government Schemes:
The administration is responsible for implementing various government schemes that provide financial aid, support for widows, healthcare services, and assistance to farmers. Development projects such as road construction, electrification, and public buildings depend on government grants, which the Gram Panchayat applies for based on community needs.
Challenges in Village Administration:
The administration faces several challenges, including:
• Lack of consistent development in certain areas
• Limited involvement of government authorities in real village progress
• Delayed grant approvals affecting road and infrastructure improvements
Future Improvements & Development Needs:
Villagers hope to see improvements in the following areas:
• Better roads and transportation facilities
• Regular cleanliness of gutters and public spaces
• Proper development of the bus stop/depot
• 24x7 health facilities
• Public gardens and seating areas
• Streetlights in every lane for better security
• Recreational and sports facilities for youth
• More community programs and activities
Jogwad’s administration, while functional, has room for growth and development. With continued efforts and support, the village can achieve better infrastructure, improved public services, and an enhanced quality of life for its residents.
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